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Gospel Distinctives

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  • Is the Reformation Doctrine of Salvation Perceived as Dead?

    Is the Reformation Doctrine of Salvation Perceived as Dead?

    Prominent teachers from the Roman Catholic and Eastern Orthodox churches, many churchmen professing the designation of ‘Protestant’, and churchmen in the anabaptist nonconformist tradition are constantly affirming that the soteriological issues of the Reformation are dead. All of these want to promote a ’new theology’ that basically affirms the significant differences of each ‘church’ tradition on the matter of WHICH WORKS please God and prepare a soul for justification in the last judgment. But all retain the notions of Augustine on the matter of final justification by character. This is in reality an unstated basis of ‘unity’ that theologians regressing into traditional Latin and Rabbinic theology are professing will move Christianity forward into 21st century ‘unity’ and beyond. ...
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    Last edited by Naboth; 11-18-2018, 10:36 PM.

  • The End of the Five Solas Reformation

    The End of the Five Solas Reformation

    Today we stand at an end of the Grace revolution God launched upon the world in the 16th century. The respected contemporary theology winning the hearts of masses is the Pharisaism of Christ’s day, transformed into the movements of Western (Latin) Christianity, Eastern Christianity, Talmudic Judaism, and Islam. In addition the Protestant movement of today, including even strict nonconformist sects, has been absorbed into the Latin tradition to an extent that it bears no clear uncompromising testimony of the doctrines of free and unmerited Grace. ...
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    Last edited by Naboth; 11-18-2018, 10:40 PM.

  • The Five Points of Augustiniainism (SPOOF) - Point 1 - Subjective Justification

    The Five Points of Augustiniainism (SPOOF) - Point 1 - Subjective Justification

    Point One of SPOOF: Augustine’s Doctrine of Subjective Justification

    To begin this study, it is essential to rehearse the Pauline doctrine of God’s Grace extended in Justification. This is the plumb line to measure all teachings and doctrines of men. The position of this study assumes the apostolic message of grace and justification as re-affirmed in the original 16th century Reformation and continuing reformers since that time, in line with those who stand with the ancient Hebrew and New Testament doctrine of predestination against the Platonic free-will teaching of the Pharisees, Sadducees, Hellenistic Jews, Judaic Christianity, early 'church fathers', bishop-ruled Western and Eastern Christianity, Donatist or 'anabaptist' nonconformists, Pelagianists, Semi-Pelagianists, Arminians, Wesleyans, and Campbellites, including all synthetic positions in-between. The basic sovereign grace perspective of the synod of Dordrecht is confessed, along with additional long-ignored gospel truths known to readers that have been expounded by the current writer for over 20 years. There will be no attempt to newly defend these doctrines in the present article. The doctrine of an objective grace and justification residing solely in Christ’s divine-human person and saving work, assured solely and unwavering for all eternity by the Holy Spirit’s gift of assenting faith, affirmed in the passages below and the entire New Testament kerygma, this is our gospel. ...
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    Last edited by Naboth; 11-18-2018, 10:44 PM.

  • The Five Points of Augustinianism: An Introduction to SPOOF

    The Five Points of Augustinianism: An Introduction to SPOOF

    Augustine of Hippo (354-430 A.D.) was and is the most influential theologian in virtually all of professed christendom. Both Roman Catholicism and Protestantism embrace him as the author of their respective (but radically different) core doctrines of the grace of God toward man. Eastern Orthodoxy, though rejecting some of the teachings of Gus (imputed sin, predestination, the Holy Spirit proceeding from the Son), still reveres him as a saint of the church. Vocal opponents of Gus in professing Christianity have been few. Most of these are noncomformists holding to Pelagian or semi-Pelagian free-will views of salvation. Yet one is hard pressed to find any author who regards the writings of Gus overall as promoting a gospel different from the New Testament. Free-will proponents love his earlier writings that avoid teaching determinism in salvation. Roman Catholics and Protestants freely quote from statements to support whatever view is favored individually or coporately, as virtually any position can be bolstered somewhere from the massive number of Augustine’s published works. ...
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  • Biblical Truths You Will Never Learn from Any Scholar or Theologian

    Biblical Truths You Will Never Learn from Any Scholar or Theologian

    In spite of those standing for the truth of Justification as taught in the apostolic gospel, these associated truths debated on P-Net for years cannot possibly be learned from the most advanced Christian theologians of repute. These are implications of the 5-solas of the Reformation that virtually all theologians deny. If anyone wishes to add to this list please post. If some want to shout 'scripture please' please start a new discussion and don't deny the existence of previous discussions that have presented the evidence. ...
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  • Confessions of a Harsh, Intolerant, Judgmental One

    Confessions of a Harsh, Intolerant, Judgmental One

    Note: This article was originally published in the Standard Bearer on May 15, 1997. John Pedersen has given me permission to re-release this article as a feature for - Brandan
    For many in the tolerant, cultured world of evangelical religion, there is no scum more vile than a harsh, judgmental, pontificating buffoon who goes about judging whether others are "true Christians."

    Such a one is seen as patently bad, and leaves a sour taste and a sick stomach in his preachy wake, cutting a smelly swath through people who have learned not to put God in the kind of box that can be shaken, opened, and checked.

    The question is, why are such lumps a part of the landscape? What keeps them going? Since no one likes them and they have the cuddliness of a sore porcupine, who feeds them?

    As I am such a "judgmental" one, so called by more gentle, tolerant "Christians" than I can count ("See -he puts 'Christians' in quotation marks!"), I would like to venture an answer, warning the reader first to make sure he or she is sitting down, with some smelling salts handy.

    What keeps me going, harsh, intolerant pill that I am, is this: I am afraid of being judgmental - toward God.

    Faced with the prospect of being judgmental toward a man's words and being judgmental toward the Word of God, I choose the former, and run from the latter, although I would have many, many more friends if I did not do this.

    Perhaps I would even have you, dear reader, for a friend. As it is, your initial reaction to the title of this essay may have been to take it and read it so as to recognize better and avoid people like me, as if we were not easy enough to spot already. But you just can't be too careful when it comes to knowing the modus operandi of a religious psychopath, so you read on. ...
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  • The Impotent god of a Sovereign People?

    The Impotent god of a Sovereign People?

    “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.” - John 6:44 ESV
    Vincent Cheung, an outspoken and widely known Christian of our day says this regarding God’s sovereignty in our salvation:
    “you think I will tell you, God has sent Christ to make salvation possible (emphasis mine) for everyone, even you, so that in the end you will determine your own destiny…… But God has not left even this for the sinner to determine. Jesus says that no one can be saved except the Father has chosen him; unless God first shows you mercy, you will not and cannot choose him. Thus even in this aspect you are powerless, and you are completely at His mercy.” (V. Cheung).
    A constant occurrence within modern day evangelicalism is the notion that the God of Scripture is in Heaven wringing His hands, crying, because His creation will not come to Him for salvation, and that He has done all that He can to save them. Within this view is the thinking that the will of man is untouchable by God, and that He will not force Himself on His creation; that He will only try to “woo” people to come to His Son Jesus, not that He will as Scripture teaches “draw” His people to His Son irresistibly. As we move forward in this short essay a case will be made for the absolute sovereignty of God in salvation, and a hope that with the apostle Paul you will say: “for it is God who works in you, both to will and to work for His good pleasure.” - Phil. 2:13 ESV ...
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  • The Gospel is Not an Offer

    The Gospel is Not an Offer

    By Gery Schmidt: Is the gospel something to be offered to the unregenerate? A great many Christians believe so. It has long been maintained that Christ himself, or eternal life, is to be offered unto the lost for their acceptance or rejection. However, we are convinced that the very concept of the gospel being an offer made unto the unregenerate represents a departure from the Scriptures in at least the following four things: first, what the gospel is; secondly, the purpose or utility of the gospel; thirdly, the doctrine of total depravity; and fourthly, a proper understanding of God's justice.

    First, the notion that the gospel is an offer represents a misunderstanding and perversion of what the gospel is. The word gospel represents the greek word euaggelion, which literally means "good news." But what is the good news? Essentially, the good news is that Christ Jesus came into the world to save his people from their sins. (Mt. 1:21, Lk. 2:10,11; 1 Tim. 1:15) The very heart of the gospel is the person and work of Jesus Christ. And the gospel itself declares that the incarnation of the Son of God had a definite end in view, namely, the salvation of the elect, and none else. Yet the view that the gospel is an offer contravenes this Scriptural fact. Underlying the premise that the gospel ...
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  • Mystery, Paradox, and the Free Offer of the Gospel

    Mystery, Paradox, and the Free Offer of the Gospel

    Recently, a friend referred me to a blog post written by R. Scott Clark entitled Hyper-Calvinism, Rationalism and Antipredestinarians. Here is the link ( ) Throughout this blog Clark attempts to show how the free offer of the gospel is essential to sound doctrine and correct understand of true Calvinism. Those that hold to the free offer of the gospel basically say that salvation is offered to all men, even the reprobate. In Clark’s blog, he bashes those that reject the free offer of the gospel with weak arguments from every source but scripture. In this article I intend to examine some of the statements from Clark and explain why his view point and belief in the free offer of the Gospel and mystery is incorrect. ...
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  • The Vengeful God

    The Vengeful God

    God is jealous, and Jehovah revenges; Jehovah revenges and is a possessor of wrath. Jehovah takes vengeance against His foes, and He keeps wrath against His enemies. -Nahum 1:2
    It is always interesting when we compare the God of the bible to the god professed by most of Christendom. In most Christian churches across the world, God is shown to be only a God of love, mercy, grace, and peace. This is emphasized so much that for someone to even hint at a possibility of God having wrath, anger, jealously, and vengeance is to be marginalized and ridiculed among many of the churches today. To mention these attributes of God brings stigma to those of us who seek to follow and worship God in all His perfect attributes. To blatantly ignore certain attributes of God is in effect creating your own god within your mind who is more acceptable than the God revealed through the Scriptures. It is my belief that when people and churches diminish God’s attributes such as his wrath, anger, vengeance, and hate, it will lead them into doctrinal error. This is very noticeable in the doctrines of election and reprobation, where many years of denying certain attributes of God has resulted in churches which emphasis a universal love of God and free will within man directly contradictory to scripture. While ultimately this denial of some of God’s attributes is due to most of these individuals and churches being unregenerate it is still important for us to examine the scriptures that speak to these often overlooked and forgotten aspects of God’s nature. If we truly want to follow and worship God then we need to not ignore part of who He is and in effect create a God of our own imagination. ...
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