Between June 2008, and January 2009, we here at Predestinarian Network had many internet conferences where Nicholas and Bob brought a lot of teaching in the form of audio. We're including them once again for your enjoyment and study purposes. We hope that they are of use to you.

We'll try to get better descriptions to all of these soon. Feel free to add your comments or descriptions.

A flash enabled browser is required to listen to them, or you may download them by clicking on the links within a web browser. ...

It is always interesting when I converse with reformed protestants that live in my community. Although they would say they disagree with most teachings of the Roman Catholic Church, they hold up and lend credence to Augustine of Hippo as if he was some great Protestant reformer. How naive they have become! Have they even considered what Augustine believed to be true? Have they ever done any research? When I state to them that Augustine never believed or taught the Pauline doctrine of Justification by Grace Alone, through Faith Alone, in the Imputed merits of Christ Alone, they recoil and tell me, “My reverend pastor never said what you are saying” They also tell me that “R.C. Sproul, J.I. Packer, and many other reformed scholars speak very highly of Augustine”

These types of statements from the Laos are proof that they have been misled and deceived from those (Clergy) they have been conditioned (from baby sprinkling or Baptism and indoctrination in their church) to trust and follow. This new wave of Protestant cult obedience to their Clergy makes Roman prelates proud of them, for they are no different than their whore mother church.
...

"And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more of grace: otherwise work is no more work". - Romans 11.6

Brothers and sisters in Christ,.........It is with sincere desire to present this body of work to the audience of this forum. Again I will attempt to show how the Grace of justification is antithetical to ALL works. There can never be a synthesis of these two ideas. Any addition to Grace or a synthesis of Law and Gospel (Grace), would render Paul’s doctrine of Justification null and void. Many religious churchman however, have taught the synthesis, making faith and works one cohesive unit, along with rendering good works,( the fruit of faith), as a ground, basis, and proof of justification. If good works can be seen (by men) as a bonafide proof of Justification, then we must ask two basic questions. 1. What is the numerical quantity of good works that would prove an individual to be Justified? 2. What degree of substantive quality must these good works possess?
...