Jonathan,
The reason I moved this to another thread is because our conversation is going off topic. Your answers are classic answers I've encountered before. In fact your answers indicate to me that there really is no difference between you and an atheist. In fact, I don't think you're sure what you believe because your system for determining truth is so flawed that you wouldn't know truth if it was right in front of you. Also, you wrote, "I don't believe anything 100%, but rather I believe things in varying degrees of probability." Ironically, ALL truth has been sitting right in front of your face your entire life. Truth that you can know without a doubt. The question is not whether or not you'll find the truth, but whether or not truth will find you.
If you don't mind, I'd like it if you would continue our discussion here on this thread. I'm giving you an opportunity to have a civil conversation with someone you would call a "fundamentalist". Yes, that's right, I'm one of those "fire and brimstone" guys as you so aptly described. The internet affords us some freedoms that you wouldn't normally find standing on a street corner. Also, I will be entirely civil in my dialogue with you. I won't shout at you; I won't call you names; and I won't pout off like whimpering baby if you don't agree with me. In fact, I doubt you will agree with me immediately. I'd likewise ask that you afford me the same respect.
I'd also ask that all others refrain from posting here. I only want this conversation to be between me and Jonathan if that's ok with you Jonathan.
This weekend I thought about your answers to my previous questions. I posted them below.
I could easily counter your arguments point by point, and I will below. However, I've identified the root problem in your arguments, and it's your method of determining truth. What is it based on? You should be able to answer it... It's based on what you think! Yes, somewhere along the way, you've decided that you are an expert on determining what is right and what is wrong. You've determined that you are an expert on how God should act toward men and that your mind is the instrument which determines all truth. Do you not see the folly of this system?
OK, I think I will respond to each of your points individually...
And who thinks this is a hideous concept? Who has determined that this is a bad thing? How do you know God isn't justified in sending people to hell for an eternity? Have you seen the world as God sees it? Have you seen the sinfulness of people as God sees?1) The fire and brimstone crowd teach that God created a system in which the souls of people who died without becoming Christians are sent to Hell where they must endure eternal suffering. This is a hideous concept!
As well they should.The harm they cause is that they teach people to fear God.
Col 3:22, (NKJV), Servants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God.
Heb 10:31, (NKJV), It is a fearful thing to fall into the hands of the living God.
1 Pet 2:17, (NKJV), Honor all people. Love the brotherhood. Fear God. Honor the king.
Rev 14:7, (NKJV), saying with a loud voice, "Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water."
Rev 19:5, (NKJV), Then a voice came from the throne, saying, "Praise our God, all you His servants and those who fear Him, both small and great!"
They don't cause people to walk in fear. They're simply repeating what the Bible says. Do you walk around dreading that you might be damned for eternity?They cause people to walk around dreading that they might be damned for eternity if they don't convert to Christianity. It's fear mongering - psychological terrorism.
I see your point. But how do you know that man lived his life in an honorable and kind fashion? How do you determine what is honorable and kind? Do you, or does God?If a man was raised a Christian, but then converted to Buddhism, but still lived his life in an honorable and kind fashion - then there is no reason he should be forced to endure an eternity of suffering.
Sick to who? You. See, once again, you've determined that you know more about what is right and wrong than the Bible. How did you do this?The whole concept is just sick.
You believe only things that make sense to who???? You! You see, you have set yourself up as the ultimate judge of what is true and false and that's why you will not accept the Christian view of things. Why do you think you are independent of God and able to know truth without submitting to God and the Bible?2) My answer to question 2 is a personal answer. I am not saying others should adopt my own approach. Basically, I believe those things that make the most sense to me.
Once again, you believe things based on what you perceive to be scientific - what makes the most "sense" to you. Need I repeat myself?For example, I believe in reincarnation because I feel that its supporting evidence is sufficient to make it probably true. I don't believe anything 100%, but rather I believe things in varying degrees of probability - often with a variance attached to that probability. I think it is very likely that we live many lifetimes before we have amassed enough experience to "graduate" and go on to whatever comes next in the process of our growth.
With regard to metaphysical concepts, it is not enough for a concept to have supporting evidence - it must also feel right to me intuitively. Reincarnation makes sense to me intuitively, as well.
Once again, everything you believe depends on what you think is true.3) This is a good question. With this question, I am assuming you are referring to how I determine my ethical standard of measure - that is, how do I judge right from wrong if I don't accept any one book as the ultimate authority on right and wrong. When it comes down to ethics, logic only gets a person so far. After a certain point you have to make judgement calls based on intuition.
I want the world to be a place of joy and wonder. I don't want people to suffer, although I do understand that sometimes suffering helps us grow, and thus might well be necessary. There is a part of myself that cares deeply for others. When I do right by others, that part of me is satisfied, and thus I find "being good" to be emotionally rewarding. I suppose I base my sense of right and wrong on what satisfies my emotional drive to make both others, as well as myself, happy.
I could take this further - but it would become unwieldy. I wrote a short book of philosophy that explains many of my beliefs. One of the principles in my book is titled "The goal of life should be the greatest overall good" - if you wish, you can read it at Ozhynism.blogspot.com - In there, I explore some of this concept further.
Wow. Never heard that one. Who's thoughts were they? Yours - independent of God's.4) Well, I formed this opinion based on a thought experiment.
Of course that would make the most sense to YOU. Have you examined every explanation of God's reasons for putting people in hell for eternity? If not you are hardly in a position of being able to judge the fairness and justice of God. You cannot be certain about the things in this world, much less the things of God. Forsake your commitment to your independence and embrace the truth of the Bible.I asked myself, who is the worst person in history? That would have to be someone like Adolph Hitler or Ginghis Khan. Lettuce suppose that Hitler was responsible for the deaths of 50-million people (I have no idea what the real figure would be), and that he was responsible for another 100-million cases of torture. How long should he suffer for every death or torture on his hands? If we are really mad at him, perhaps we want him to suffer for 100 years for every offense. That would lead to 15 billion years worth of suffering. (I did the math in my head, so I could be wrong). So, if Hitler really deserves 15 billion years of suffering, and everyone really wants him to endure that so that we can satisfy our hatred towards him - then fine, let him suffer for that long.
However, 15 billion years is an infintessimally small period of time compared to eternity. After his 15 million years of torture is over, wouldn't it be better just to end his existence? Personally, I don't think we should punish anyone unless we hope to redeem them. If God feels that Hitler cannot be redeemed, then why not just end his existence. That would make the most sense.





Fred, if you have anything you'd like to add, please jump in

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