Debatable Interpretations of the "Sons of God" in
Genesis 6.
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1. In the Book of Job the phrase is used for angelic or non-human beings. These sons of God presented themselves before God in what might be called a heavenly assembly. Satan appeared with them, although this does not necessarily mean he was one of the "sons of God." Thus the stage was set for the telling of the story of Job.
2. The phrase, sons of God, appears in the New Testament as a name for people who are in a covenant relationship with God. This exact phrase never appears with this meaning in the Old Testament, although the idea is implied. For example, God referred to the scattered children of Israel, whom He promised to gather together again, as His sons and daughters.
3. The third usage of the phrase occurs in Gen 6:1-4. Certain "sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose" (v. 2). The offspring of these unions are described as "giants," "mighty men," and "men of renown" (v. 4). The question centers on the identity of these "sons of God" mentioned in this passage. There are two basic possibilities. The phrase could refer to non-human beings such as those mentioned in Job. Or, the phrase may be an unusual way of referring to human beings.
The context of the verse gives important clues that the "sons of God" in this case are not angelic beings. One clue is found in the total biblical context. Nowhere else in the Bible is there even a hint that non-human and human beings can mate. There are many parallels in pagan thought, but none in biblical thought. A second clue occurs right in the passage itself. In the New Testament, Jesus stated that angels do not marry (Matt 22:30). Thus, sons of God in this passage must refer to human beings.
(Slightly Condensed, Slightly Modified - from Nelson's Illustrated Bible Dictionary, Copyright (c)1986)
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First, a group within orthodox Judaism theorized that "sons of God" meant "nobles" or "magnates." Hardly anyone today accepts this view. It can not be found within the text that is presented (Genesis 6), and since then, the overwhelming majority of Judaism discards this theory as heresy, or at the very least, "bad hebrew."
Second, some interpret the "sons of God" as fallen angels. These were enticed by the women of Earth and began lusting after them. Many reputable Bible commentators have rejected this theory on psycho-physiological grounds. How can one believe, they ask, that angels from Heaven could engage in sexual relations with women from Earth? Philastrius labeled such an interpretation a down-right heresy. Many still view such a thought as dramatic heresy, and will not condone even thinking about such matters.
Third, many famed scholars contend that the "sons of God" are the male descendants of Seth, and that the "daughters of men" are the female descendants of Cain. According to this view, what actually happened in Genesis 6 was an early example of
believers marrying unbelievers. This view can be supported from other parts in the Holy Bible, where it speaks of being "unequally yoked with nonbelievers." The good sons of Seth married the bad daughters of Cain, and the result of these mixed marriages was a
mongrel offspring. These later became known for their decadence and corruption; indeed, it reached such a degree that God was forced to intervene and destroy the human race. This comment of Matthew Henry could be taken as representative of those holding this view: "The sons of Seth (that is the professors of religion) married the daughters of men, that is, those that were profane, and strangers to God and godliness. The posterity of Seth did not keep by themselves, as they ought to have done. They inter-mingled themselves with the excommunicated race of Cain." This has become the popular view to uphold, but as we will see, the Bible does not uphold this view.
(Slightly Altered, Commentary Added - from http://www.brotherblue.org )
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Which one do you guys think is the right one? Which one is the most accurate? Thoughts, comments?![]()






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