All of us (most of us) became "fans" of the Supralapsarian page on FaceBook. Bob (Robert Higby), mentioned something in that page and I quote:
I think this statement is right on. Strangely enough, coincidentally I found this book in the Internet, which I am presently reading, written by a man called Loraine Boettner, who, after defending the INFRA position, even stating that the Bible is "practically infralapsarian" (italics are his), and stating that only 1 out of 100 Calvinists take the Supralapsarian position, and that the Supra position is actually High-Calvinism, he has a moment of glory (in my opinion), and writes the following "however":Originally Posted by Robert Higby on Facebook
It is of course true that in either system the sovereign choice of God in election is strewed and
salvation in its whole course is the work of God. Opponents usually stress the supralapsarian system
since it is the one which without explanation is more likely to conflict with man's natural feelings
and impressions. It is also true that there are some things here which cannot be put into the time
mould,—that these events are not in the Divine mind as they are in ours, by a succession of acts,
one after another, but that by one single act God has at once ordained all these things. In the Divine
mind the plan is a unit, each part of which is designed with reference to a state of facts which God
intended should result from the other parts. All of the decrees are eternal. They have a logical, but
not a chronological, relationship.
I believe that, anyone who says such a thing, may believe that, because he "orders" the decrees of God with their beginning point at the "fall", that he is an "infra", but, if one takes the chronological order out of the Decrees, and sees the events considering how they occurred in God's mind, not ours, and if one keeps this view and holds to this view, without attempting to somehow establish an order in the Decrees, only to satisfy our human need to see things in a temporal way, IS IN FACT A SUPRALAPSARIAN.
What saith thou?
Milt





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