http://www.prca.org/pamphlets/pamphlet_35.html
In his paper "Is Denial of the "Well-Meant Offer" Hyper-Calvinism?", David J. Engelsma paints a picture of history I didn't know:
It makes perfect sense to me that problems such as the new perspective and Federal Vision have risen out of this quagmire of arminianism within the reformed chuurch.The formulation of the doctrinal issue of the call of the gospel in the question, \\\\\"Is denial of the 'well-meant offer' hyper-Calvinism?\\\\\" demands some historical background. In the 1920s, controversy erupted in the Christian Reformed Church (CRC) over the doctrine of the grace of God --the \\\\\"common grace\\\\\" controversy. In adopting the doctrine of common grace, the CRC committed itself to the doctrine that God is gracious in the preaching of the gospel to all who hear. It denied that God is gracious in the gospel only to the elect. The preaching of the gospel is a \\\\\"general offer\\\\\" of grace to all. Several CR ministers dissented from this dogma that the preaching is a gracious offer to all, holding that the grace of God in the preaching is particular -- for the elect only. The insistence by the CRC that these men subscribe to the doctrine of common grace and the subsequent discipline of them resulted in the formation of the Protestant Reformed Churches (PRC).
Because of their objection to the \\\\\"well-meant offer of the gospel,\\\\\" the PRC are widely regarded within the Reformed and Presbyterian community as hyper-Calvinists.1
A similar controversy occurred in the Orthodox Presbyterian Church (OPC) in the 1940s. This controversy centered in the person and theology of the well-known philosopher and theologian, Gordon H. Clark. Among the charges brought against Clark by the leading lights in the OPC was that of denying the free offer of the gospel. At that time, the OPC virtually adopted the view of the preaching of the gospel set forth in the report of John Murray and Ned Stonehouse presented to the Fifteenth General Assembly of the OPC in 1948. This view, like the doctrine adopted by the CRC, maintains that the gospel call is a gracious offer on the part of God to every hearer. The report states that \\\\\"the full and free offer of the gospel is a grace bestowed upon all.\\\\"
What isn't brought up is telling also, should infralapsarianism be considered a part of the arminian heresy?
I say yes, what say you?
He also states:
Do you agree with this statement?Far more important for our defense is the appeal to the creeds. The Reformed faith is a confessional religion. The creeds are authoritative.
Why or why not?


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