Hello Smugg
Smugg, you said it yourself. The rainstorm "was brought into existence by anything but an interaction of heat and wind." Therefore, the rainstorm was caused into existence.Smugg: "I don't buy it. A rainstorm may someday cease to drop rain (and no longer be a rainstorm) but there's no compelling reason to think it was brought into existence by anything but an interaction of heat and wind."
If not, then something else. Even rainstorms are caused into existence by something else. The rainstorm was either uncaused, self-caused, or caused by another.Smugg: "Ah, but is it necessary heat and wind?"
1. Not uncaused. The raincloud with which the rainstorm comes from has not always existed. It begin to exist at some point.
2. Not self-caused. The only way that the raincloud with which the rainstorm comes from caused itself into existence would be to exist prior to itself. But that is absurd!
3. Therefore, the raincloud with which the rainstorm comes from was caused by something else.
And since Geisler was referring to his own existence being caused by another, it follows that you, Smugg, was caused by another. Smugg, was either uncaused, self-caused, or caused by another. I think we know what the most rational and logical answer is.
In regard the word 'current', I will give a unexplained argument from Geisler to show you what Geisler means. It goes like this.Smugg: "I think I understand what this means, but I'm not sure why he chooses to continually qualify all these causes with the word 'current.' If my understanding of biology serves me, I was only 'caused' once. I don't cease to be just because the event which brought me into the world has itself ceased.
Unless I really do understand why he does it. The distinction seems to be (ahem) necessary for his argument (but unnecessary for the real world). He is on a slippery slope here and even though the argument is poorly thought out, he seems to realize that at some point he might end up arguing for a dead or missing 'first cause.' Therefore, it isn't enough to make God necessary, but to make Him continually necessary."
1. An infinite number of moments cannot be traversed.
2. If an infinite number of moments had to elapse before today, then today would never come.
3. But today has come.
4. Therefore, an infinite number of moments have not elapsed before today. (i.e. the universe had a beginning)
5. But whatever has a beginning is caused by something else.
6. Hence, there must be a cause of the universe.
Therefore, the fourth part of the argument is still valid.
In any good argument we must introduce any topic that will eventually be explained (i.e. necessary being). We cannot leave things out to the very end. The topic to be argued must be introduced and then eventually explained. But...
I can see the confusion though myself Smugg. You were presented with an argument without an explanation to back up each part of the argument.
We are contingent beings (we began to exist and do not have to exist.) There cannot be an infinite regress of contingent causes, or contingent beings would not exist today. Therefore, there must be a beginning to contingent beings. Thus, it is necessary for the first contingent existence to be caused by a Necessary being (which has always existed, and cannot not exist.) This is not a fully explained argument, but I hope it helps you understand better.
My personal favorite argument is the Kalam Cosmological Argument (A Cause at the Beginning). When I have time I will start another thread using that argument.
Anyway, gotta go. God bless you Smugg
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